Power over vs Power to ..

One may provide all the rational understanding and wherewithal for individuals or communities to accomplish a given objective, but if they don’t want to do it then it won’t happen, or the effort will be half-hearted with predictable results. Surely this simple truth is common knowledge, but much of the organizational managerial establishment still doesn’t get it – having ‘power over’ may make you feel good, but it’s a strategy that starts off suboptimal and goes down hill from there.

Of course organizations do routinely operate under a façade of rationality, but they still over-emphasize the goal-orientation that drives them, and under-value the expressive affective arenas of life; this in spite of a large influx of women into the workforce. In 1973 Gerard Egan wrote “Emotional repression in undoubtedly still a far greater problem than emotional overindulgence” [1]. Some thirty-odd years later this statement is as true as ever in my opinion; society still equates management capability with emotional maturity.

This translates as the control or repression of feelings, and organizations continue to use the word ‘emotional’ in a derogatory sense. Indeed, since managers are often guarded in their feelings, they prefer others to behave in the same way: “It is thought uncivil, rude, unconventional, unwarranted, and even obscene to express feelings toward others.  Emotional insulation parades under such euphemisms as ‘respect for others’ and ‘the dignity of privacy’” [2]; I would go further and include that it parades as ‘respect for our leaders and managers’. Putnum and Mumby quote Lutz who sums it up well: “In addition to treating emotion as a physiological state, people regard emotion as a value-laden concept which is often treated as ‘inappropriate’ for organizational life. In particular, emotional reactions are often seen as ‘disruptive’, ‘illogical’, ‘biased’ and ‘weak’. Emotion, then, becomes a deviation from what is seen as intelligent” [3].

Perhaps there is a fear in leaders and managers that focusing on emotional energy leads to loss of control; this is not the case: “Organizations do not need to abandon instrumental goals, productivity, or rationality to develop alternative modes of discourse. Emphasizing work feelings calls for including what is currently ignored or marginalized in organizational life. Rationality is not an objective, immutable state. Rather it is socially constructed and cast as the dominant mode of organizing. Rationality and technical efficiency, however, should be embedded in a larger system of community and interrelatedness. Perhaps organizations of the future could offer society a new alternative, one shaped by emotionally-connected creativity and mutual understanding as necessary elements for human growth.” [4].

A growing issue is that so much interpersonal communication is no longer face-to-face but ‘second-hand’ – mediated through technology, and “Technology makes it easy to fake authenticity, to manipulate it, to have encounters that seem authentic but are not” [5]; however, although technology such as email seems tailor-made for the powerful elite to hand out ‘the tablets’, social networking tools such as twitter and facebook offer huge opportunities for honest social interaction, and indeed demand a level of emotional honesty for social network trust and acceptance. I am encouraged by the way social networking tools leverage the community-influence of individuals to combat ‘power-over’ e.g. the political struggle in Iran. I also see why there will be resistance to inclusion of such tools in an organization’s inernal-use technology portfolio – but we can hope!

Social systems are highly complex and there is no guarantee that a particular seemingly desirable starting condition, such as the widespread introduction of social networking technology into organizations, will result in a desirable end-state. I do believe though that it would be a step in the right direction, helping to redirect the emotional labor that employees currently expend in subverting authoritarianism and emotional control, and channel it such that they display leadership in, and take personal responsibility for, shaping their own self-organizing system. “Here, ideally, people would give up some of their uniqueness to help build the edifice or common system, rather than clamoring for more power for their system, which then gets experienced as power over other people” [6].

Human nature being what it is, I do not believe that it is possible to build a paradise where an organization will fully succeed in dealing appropriately with all the complexities of the interactions within its social systems. I do believe however that an organization can strike an adequate balance between power-over/rationality/technical efficiency and non-rational factors, such that each field contributes to, and supports the other, in optimizing performance. I contend that by adopting this approach the quality of work, and work life of the organization, would be vastly enhanced over time, and that the ground would be well prepared for general adoption of much needed traits of leadership and personal responsibility at all employee levels. I would like to hear your views – please contact me to further explore these topics.

Notes

[1] Egan, G., Face To Face, Brooks/Cole Publishing, Monterey, 1973; pp. 61

[2] Egan, G., Face To Face, Brooks/Cole Publishing, Monterey, 1973; pp. 64

[3] Putnam, L.L., Mumby, D.K., Organizations, Emotion and the Myth of Rationality, in S. Fineman (Ed), Emotion in Organizations, Sage Publications, London, 1993; pp. 36

[4] Putnam, L.L., Mumby, D.K., Organizations, Emotion and the Myth of Rationality, in S. Fineman (Ed), Emotion in Organizations, Sage Publications, London, 1993; pp. 55

[5] Lukensmeyer, C.J., Parlett, M., Power, Change, And Authenticity: A Political And Gestalt Perspective, British Gestalt Journal, Vol. 6, No. 1, 1997; pp. 7

[6] Lukensmeyer, C.J., Parlett, M., Power, Change, And Authenticity: A Political And Gestalt Perspective, British Gestalt Journal, Vol. 6, No. 1, 1997; pp. 13

Dancing with the Gorilla!

Once upon a time the pace of change was slow enough that we could adapt either by making small adjustments or by passing our insights on to the next generation. Today the pace of technological and social change accelerates almost continuously, and the necessary adjustments are so large as to lead us to talk about the “management of discontinuities” and our insights are often out of date as soon as we formulate them.

Our environment has become so large, interconnected, complex and unpredictable that the only kind of stability we can find is dynamic – like a boat in a storm. Each day brings more surprises and we ponder “What in the world is happening to the world?” Our answer to this question shapes our individual world view that in turn shapes just about everything we do – so let’s explore a couple of world views ….. Enter the Gorilla of change that your organization is partnered to dance with whether you like it or not! Wake Up!! The trampling has commenced ….

The gorilla represents contextual change that can cause anything from minimal organizational discomfort to deathly executive fear – simple transition or absolute chaos. In the past the gorillas you and your organization danced with came from zoos, and were docile old things that gave you a very few surprises if any. They had names like unrest, confusion, transition, competition and the like. Your organization knew all the moves and steps and the dance went quite smoothly.

Suddenly the supply of tame gorillas dried up and all the new gorillas you partner with now have just come from the jungle. These gorillas are wild and unpredictable, and have names like ambiguity, disorder, complexity, and chaos – even dare we say it “global crisis”! Now, there are two ways you and your organization can dance today with these gorillas (1) the old way where you imposed the steps, or (2) a new way in which you learn to let the steps emerge.

Let’s review these two world views ….

1.    You impose the steps and you:

• see the future as an extension of the past and the steps are laid out
• strive for routine and predictability emphasizing efficiency (“doing it right”) over effectiveness (“doing the right thing”)
• fall victim to the “It has always worked” syndrome
• develop an organization that learns the steps from its own old manuals
• suffer under the curse of the paradigm so that the dance ends catastrophically. A paradigm is mental model of the world. It is useful for aligning the thinking and effort of all organizational members but over time it becomes a restrictive communal mindset where challenge to the status quo is unthinkable – be prepared to be trampled!!

2.    You let the steps emerge and you:

• “Go with the flow” … the dance is a complex system and you leverage the “exploitation/exploration” tension to your advantage
• embrace entrepreneurship and innovation, striving for continuous renewal
• strive for both effectiveness and efficiency
• are agile and leverage the knowledge in your human capital
• avoid the curse of the paradigm by ensuring freedom at all organizational levels to make decisions based on a culture of high autonomy – high alignment
• promote social networks and social networking
• are sensitive to what your organization’s “opinion leaders” are counseling

It turns out that dancing with your gorilla using style #2 fits very well with newly emerging theories that involve social networks, chaordics, and complex adaptive systems, to name just a few tempos. Indeed many current authoritative judges of gorilla dancing think you will have a sound future in competitive gorilla dancing if you adopt this style … ah, but how to begin without being trampled? Why not give me a call? I’d be delighted to introduce you to some great gorilla-dancing coaches ….

Rationality-Emotion Balance

One may provide all the rational understanding and wherewithal for individuals or communities to accomplish a given objective, but if they don’t want to do it then it won’t happen, or the effort will be half-hearted with predictable results. Surely this simple truth is common knowledge, but much of the organizational managerial establishment still doesn’t get it – having ‘power over’ may make you feel good, but it’s a strategy that starts off suboptimal and goes down hill from there.

Of course organizations do routinely operate under a façade of rationality, but they still over-emphasize the goal-orientation that drives them, and under-value the expressive affective arenas of life; this in spite of a large influx of women into the workforce. In 1973 Gerard Egan wrote “Emotional repression in undoubtedly still a far greater problem than emotional overindulgence” [1]. Some thirty-odd years later this statement is as true as ever in my opinion; society still equates management capability with emotional maturity. This translates as the control or repression of feelings, and organizations continue to use the word ‘emotional’ in a derogatory sense. Indeed, since managers are often guarded in their feelings, they prefer others to behave in the same way: “It is thought uncivil, rude, unconventional, unwarranted, and even obscene to express feelings toward others. Emotional insulation parades under such euphemisms as ‘respect for others’ and ‘the dignity of privacy’” [2]; I would go further and include that it parades as ‘respect for our leaders and managers’.

Putnum and Mumby quote Lutz who sums it up well: “In addition to treating emotion as a physiological state, people regard emotion as a value-laden concept which is often treated as ‘inappropriate’ for organizational life. In particular, emotional reactions are often seen as ‘disruptive’, ‘illogical’, ‘biased’ and ‘weak’. Emotion, then, becomes a deviation from what is seen as intelligent” [3]. Perhaps there is a fear in leaders and managers that focusing on emotional energy leads to loss of control; this is not the case: “Organizations do not need to abandon instrumental goals, productivity, or rationality to develop alternative modes of discourse. Emphasizing work feelings calls for including what is currently ignored or marginalized in organizational life. Rationality is not an objective, immutable state. Rather it is socially constructed and cast as the dominant mode of organizing. Rationality and technical efficiency, however, should be embedded in a larger system of community and interrelatedness. Perhaps organizations of the future could offer society a new alternative, one shaped by emotionally-connected creativity and mutual understanding as necessary elements for human growth.” [4].

A growing issue is that so much interpersonal communication is no longer face-to-face but ‘second-hand’ – mediated through technology, and “Technology makes it easy to fake authenticity, to manipulate it, to have encounters that seem authentic but are not” [5]; however, although technology such as email seems tailor-made for the powerful elite to hand out ‘the tablets’, social networking tools such as twitter and facebook offer huge opportunities for honest social interaction, and indeed demand a level of emotional honesty for social network trust and acceptance. I am encouraged by the way social networking tools leverage the community-influence of individuals to combat ‘power-over’ e.g. the political struggle in Iran. I also see why there will be resistance to inclusion of such tools in an organization’s inernal-use technology portfolio – but we can hope!

Social systems are highly complex and there is no guarantee that a particular seemingly desirable starting condition, such as the widespread introduction of social networking technology into organizations, will result in a desirable end-state. I do believe though that it would be a step in the right direction, helping to redirect the emotional labor that employees currently expend in subverting authoritarianism and emotional control, and channel it such that they display leadership in, and take personal responsibility for, shaping their own self-organizing system. “Here, ideally, people would give up some of their uniqueness to help build the edifice or common system, rather than clamoring for more power for their system, which then gets experienced as power over other people” [6].

Human nature being what it is, I do not believe that it is possible to build a paradise where an organization will fully succeed in dealing appropriately with all the complexities of the interactions within its social systems. I do believe however that an organization can strike an adequate balance between power-over/rationality/technical efficiency and non-rational factors, such that each field contributes to, and supports the other, in optimizing performance.

I contend that by adopting this approach the quality of work, and work life of the organization, would be vastly enhanced over time, and that the ground would be well prepared for general adoption of much needed traits of leadership and personal responsibility at all employee levels. I would like to hear your views – please contact me to further explore these topics..

Notes

[1] Egan, G., Face To Face, Brooks/Cole Publishing, Monterey, 1973; pp. 61

[2] Egan, G., Face To Face, Brooks/Cole Publishing, Monterey, 1973; pp. 64

[3] Putnam, L.L., Mumby, D.K., Organizations, Emotion and the Myth of Rationality, in S. Fineman (Ed), Emotion in Organizations, Sage Publications, London, 1993; pp. 36

[4] Putnam, L.L., Mumby, D.K., Organizations, Emotion and the Myth of Rationality, in S. Fineman (Ed), Emotion in Organizations, Sage Publications, London, 1993; pp. 55

[5] Lukensmeyer, C.J., Parlett, M., Power, Change, And Authenticity: A Political And Gestalt Perspective, British Gestalt Journal, Vol. 6, No. 1, 1997; pp. 7

[6] Lukensmeyer, C.J., Parlett, M., Power, Change, And Authenticity: A Political And Gestalt Perspective, British Gestalt Journal, Vol. 6, No. 1, 1997; pp. 13